When The Lion Called: Eight Years On

Eight years ago, on 26 November 2006, I nervously clicked on the "register" button for the online forum of a website called The Lion's Call, little knowing that it would change my life. I was fairly new to the world of the internet, my family having only gotten a dial-up connection at home in the January of that year. This was before the days of Facebook (at least it hadn't yet become a "thing", although MySpace was popular with my friends) and I was highly suspicious of signing up to anything that required giving out email addresses and other details. But this website, which I had been browsing recently, seemed like a friendly and safe site and it made clear that it was a Christian site and there were strict rules about minors being allowed to join and what could and could not be posted. I decided to risk it. In retrospect, I was a bit like Lucy Pevensie, taking those first cautious steps through the wardrobe into a woodland of snow and a great adventure.

The Lion's Call website (TLC) was created by Kristi Simonson for fans of C.S. Lewis' Chronicles of Narnia series and, apart from the discussion forum (which was what I was signing up to join) it had other interesting features including a character builder, some simple games, and write-in threads like "you know you're addicted to Narnia when...". The forum in those days was small and mainly involved discussions relating directly to the Chronicles of Narnia books, The Lion the Witch and the Wardrobe film (which had been released just less than a year before) and speculations about the Prince Caspian film that would follow it. I think the first thing I ever posted on the forum was a comment on a discussion about what became of Susan Pevensie after the events of The Last Battle, something I had been thinking about a bit in the last year. The ideas I had had about that became the germ of my (still ongoing) fan fiction story about Susan, which one of the TLCers was to convince me to start four years later. After joining the forum, it became a regular ritual to visit the site when I got a chance and read and comment on the latest discussions.

In February of the following year, I started University and I would often visit TLC when I was dropped off early in the mornings before the library had opened and the computer LANs were not yet busy (few people had their own laptops in those days). As the years passed, the website grew, and the forum became larger and more active. We found that many members had more in common than just our interest in Narnia and we started discussions on other topics including other fantasy worlds (especially Tolkien and Middle Earth) and faith and religion. We also had many members who were budding writers of fiction or poetry and so forum threads started on discussing writing, and people would share whatever they were working on. The site developed well beyond Narnia and became a real community where people felt safe sharing even personal issues.

I had known from the start that the site also had a chat room, but I never went anywhere near that part of it. Chat rooms were dangerous and "evil"; my parents wouldn't approve and you weren't allowed visiting chat rooms on the university computers in any case.

But then in December 2010, four years after I joined, there were posts on the forum about a planned Day of Prayer to be held in the website's chat room. Enough things had changed by this point that I felt confident enough to venture into the chat room to join the prayer session: and by now I knew that I could trust the people on the site. Also, earlier that year we had finally upgraded to broadband internet at home and I now had my own netbook computer. I was also a whole lot older and (theoretically, at least) two degrees wiser.

Joining chat opened up a whole new chapter in my life. These people with whom I had only communicated remotely (by reading and responding to forum posts, often overnight, because of time differences) I could now "chat with" (using text) in real time. I also hadn't realised, but in the last year or so more and more of the discussions had moved over from the forum to the chat room (which would explain why the forum had become more quiet than it had been). More importantly, I got to know the other members on the site at a deeper level because we could ask and respond to more personal questions in a less formal and less public setting.

I joined TLC chat at a critical period of my life. I had been applying for scholarships to Oxford and the TLC community had played a large part in encouraging me through that process and praying for me (even before I joined chat). Being the shy, reserved person I am, this online community gave me a safe place to share my concerns and struggles (I had always been better at articulating my thoughts in writing than in speech).

In June 2011, I joined Facebook for the first time. By now, it had been confirmed that I was going to Oxford, and I wanted to be able to keep contact with my friends and family in South Africa. By this time, TLC, had developed something of a presence on Facebook as well and through that and private messages I became Facebook friends with some of the TLCers (cautiously, and only with those I trusted, because on TLC itself we were encouraged not to divulge private details). And for the first time the window was opened onto the "real lives" of many of my TLC friends - I got to learn their real names, see what they really looked like and learn a bit more about their lives outside of TLC.

Picture by Lily of Archenland

When I moved to Oxford, I was privileged to meet two TLCers in real life: a British girl, and an American lady, who was visiting the UK with her husband. I got to stay at the home of the British girl on a number of occasions and we have since become good friends.

It's impossible to describe all the things that have happened in these past eight years, but I wouldn't have missed them for the world. I am now a staff member on the website and editor for our news team. The social, spiritual and intellectual blessings gained from being part of the TLC community is something that can't be measured. I am eternally grateful that I clicked on that "register button" all those years ago.

The Magician's Nephew: Photographs

Summer Challenge '13

Forest of Dean, Gloucestershire

Beaumaris Castle, Anglesey

Worcester College, Oxford

The Magician's Nephew: Chapters 4-5

Summer Challenge '13: The Atlantis Connection

As I mentioned on the first day, I’ve always been fascinated by Atlantis and its role in the Narnia universe. And one of the things that’s puzzled me for a number of years is the fact that I’ve always associated it with Charn. When I read the description of Charn – old ornate stone buildings, terraces, the whole palace complex – it has the feel to it of descriptions of the lost continent. It has the feel of a society highly advanced, powerful and cruel. And then there’s the desolation. While it’s true that from the earliest myths, Atlantis was lost by drowning, the result is that most stories of its “discovery” involve the discovery of an ancient and now crumbling city (sometimes underwater, sometimes not) and Charn seems so accurately to mirror those depictions. After Jadis is awakened, my sense of connection between Atlantis and Charn grows, as we learn a little about the history and people and culture of Charn. She refers to slaves, sacrificial drums and terrible battle. And then there is Jadis’ story itself, so full of arrogance and the desire for absolute power. It was arrogance of this sort that led to the downfall and destruction of Atlantis in the old myths. The way Jadis’ ancestors are described as looking grimmer, prouder and crueller in the Hall of Images as time wears on, points to an increasingly arrogant society.

Yet despite all these connections, I’ve never been able to convince myself that there is any real link between Charn and Atlantis. There’s nothing in the story that suggests that there should be. The dust that Uncle Andrew uses to make the rings comes from Atlantis, and the Atlanteans somehow got it from the Wood Between the Worlds. The Wood has pools leading to all worlds, and Charn is just one of those many worlds. Ours is another. Charn is the one Digory and Polly arbitrarily pick to explore. There is no reason that Charn should be related to Atlantis any more than our world or Narnia. For these reasons I’ve never pursued the links that I noticed between the two.

But after reading the chapters that describe Charn, I’ve been thinking about it some more. And there might be a way of accounting for the links and attributing them to more than mere coincidence. I’ve often wondered whether the Atlantis to which Uncle Andrew refers was really another world; another world of which rumours had come to our world many years ago; rumours which had been passed down in legend. That at any rate would account for there not being any trace of it in our world today. But that introduces other problems, and Uncle Andrew talks of it as a civilisation in our world and by removing it from our world, we lose the legends of its wars with Greece and many other accounts in which it is really a civilisation of our own.

But what if Atlantis was indeed a civilisation in our world, but one that had links with another? A colony from another world? We know that the Atlanteans must have had the ability to travel between worlds (at least between our world and the Wood) and so if the people who settled Atlantis were really from another world that had the power of inter-world travel; could they not have set up a colony in our world? That would account for the advanced technology and skill that the Atlanteans possessed in so many versions of the myth.

And if Atlantis were a colony of another world, that world might have been Charn. That way we have an explanation for the similarities in architecture and culture and the apparent pride of the race, but maintain the more traditional accounts of Atlantis as a place in our world that was drowned when its people became too proud. In fact, I’d even suggest that what caused the downfall of Atlantis was an attempt by one among its people to use the Deplorable Word to gain a victory. We know Charnian magic doesn’t work in our world the way it does in Charn, so instead of destroying all living things, the uttering of the word destroyed only the continent of Atlantis, drowning it in the fury of the sea.

One problem still remains. It is purely coincidence that the world from which the Atlanteans originated was the exact same one that Digory and Polly chose to explore; coincidence that the society that had the dust from the Wood between the Worlds, originated from the one world that our heroes chose to visit. We could call it coincidence and leave it at that. Maybe it happened to be the pool closest to our own. Or maybe there was more going on. We know that Jadis set up the bell and hammer in the hopes that a magician would come and awaken her from sleep and take her to a new place that she could conquer. So perhaps her magic was at work beyond the realms of Charn itself, working in the Wood to draw Digory and Polly towards it. It was not coincidence, but Jadis’ spell that made them choose that pool. And why not? If the dust from the Wood from which the rings were made had belonged to those in Atlantis who were colonists from Charn, maybe magic of Charn could work through the dust and the rings. After all, perhaps, knowing something of the Colony of Atlantis, Jadis was hoping that it would be someone from Atlantis itself, a relation with similar magic, though one inferior to her, that would come and rescue her. Unfortunately Jadis’ plan went a little awry, and it was the non-magical nephew of a weak dabbler in magic, many generations since Atlantis itself was destroyed purely on the search for an adventure that woke her up instead.

Finally, I’d like to suggest that there were some survivors of Atlantis. Just a few. These, as suggested in Stephen Lawhead’s Taliesin, escaped by boat and arrived at last on some shore, perhaps England itself. These survivors, of a different race to ours, kept to themselves and had strange practises, even “magic” of a sort. They became the fair folk, or faerie of British legend. For the most part, they died out, but a few fell in love with humans from our world and married them. Generations later, the descendants of one of these survivors was Uncle Andrew’s godmother, Mrs Lefay. She really did have fairy blood in her, and it was by her connection with Atlantis that she inherited the small chest of dust from the Wood Between the Worlds.

The Magician's Nephew: Chapters 3-4

Summer Challenge '13: Digory Kirke

I’ve always thought of Edmund and Eustace as characters that start out quite nasty and then, through their adventures and encounters with Aslan, they develop and mature. I’ve never really thought of Digory as belonging to the same category as these two boys, but when you think about some of his actions in these two chapters, he has a good number of character flaws and, as others have pointed out, is not unlike his uncle. Don’t get me wrong, he’s much better than Uncle Andrew, seen clearly in the fact that he is willing to go and rescue Polly, when Uncle Andrew won’t even dream of going himself. But once he finds Polly, rather than getting her safely back home, he bullies her into exploring a different pool.

After coming up with the idea of exploring another world, he loses all sense of caution, and gets angry with Polly for resisting:

“Well even if you can-” began Polly, but Digory went on as if he hadn’t heard her.

Later he makes a fuss, even to agreeing to Polly’s plan to go halfway into their own world before trying another pool. He’s so annoyed about the delay, that he very nearly makes one of the most terrible mistakes of his life, by running off without marking which pool leads to our world. After this, he doesn’t apologise, but becomes all defensive arguing with Polly which leads to a several minute long quarrel between the two.

Once they arrive in Charn, Polly does not like it from the start, but Digory continues to ignore her feelings and cares only to satisfy his own curiosity. When Polly suggests they go home, Digory accuses her of cowardice to convince her into exploring with him.

And then they find the bell. It’s hard to know how much Digory is effected by the magic of the place and how much he is using it as an excuse to indulge his curiosity, but the following lines are telling.

“I expect anyone who’s come as far as this is bound to go on wondering until it sends him dotty. That’s the Magic of it, you see. I can feel it beginning to work on me already.

“Well I don’t, said Polly, crossly. “And I don’t believe you do either. You’re just putting it on.”

To which Digory retorts that she knows nothing ’cause she’s a girl.

Polly replies: “You looked exactly like your uncle when you said that,”

To which he replies: “Why can’t you keep to the point?...what we’re talking is-”

At this moment, Digory does not only look like his uncle, but he sound just like him. Remember Uncle Andrew used very similar phrases to Digory during their conversation about the rings? Whenever Digory brought up Polly’s safety, Uncle Andrew reprimanded him for going off topic, not sticking to “the point”. And yet here Digory does the exact same thing.

Another heated argument ensues between the children, Digory calling Polly a kid and Polly threatening to leave him behind. And then the crucial moment follows:

“None of that!” said Digory in a voice even nastier than he meant it to be [again sounding very much like his uncle]…

I can’t excuse what he did next except by saying he was very sorry for it afterwards (and so were a good many other people)…

He grabs and twists her hand (which hurt her quite a bit) and reaches for the hammer, striking the bell.

In this moment, his growing selfishness and lack of concern for Polly, reaches its climax, and he gives in to the temptation of the bell, which results in a great deal of harm to many people. But that’s well, another story (as a matter of fact a whole series of stories called The Chronicles of Narnia  ;-) ).

Don’t get me wrong, I don’t dislike Digory as a character. And like Edmund and Eustace he grows through his adventures and encounter with Aslan. While he doesn’t understand why Polly wants him to apologise on their return to England, by the end of the book, I’m sure he looks back on what he did and said to her in the Woods and Charn and regrets it very much.

But here I’ve highlighted some of his faults and the way his poor character and attitude led up to the moment where he struck the bell. There’s a thread on the forum about whether he sinned by striking the bell. I’m not sure quite how I feel about that, but if we look at his behaviour and attitude leading up to that moment, it seems that he was already on his way down a selfish path before he ever saw the tempting verse.

The Magician's Nephew: Chapters 1-2

Summer Challenge '13: Questions

One of the most intriguing and endearing things about Lewis’ writing is that he so often throws out random references to things he never elaborates on. Passing references that have little to do with the story, but when you stop to think about them, they point to countless other untold stories or adventures. Stories we catch only that brief passing glimpse of and are given nothing further; tantalising glimpses (in the literal meaning of the word). It is these that can often lead to fan fiction or other types of musings as people try to imagine what story might underlie that briefest glimpse.

There are a number of these in the first couple chapters of The Magicians Nephew. The first is Digory’s past. We learn that before coming to London, Digory lived in the country, in a house with an apparently large property with a river at the bottom of the garden and room for a pony whom he loved. This is all we get of his childhood before moving to London and yet it makes me wonder what amazing stories and adventures the young Digory must have had before his real adventures even began.

And then there’s Polly. Her life is fascinating and yet we get to learn so little about her family and background. It is only in these initial chapters that we get told a tiny bit; especially, the fact that she was a child with a vivid imagination and able to occupy herself during her recreational time most pleasantly. She had built for herself a secret “smugglers cave”; a place of retreat where she kept her treasures, and would retire to to enjoy a quiet bottle of ginger beer and to work on her story. Her story? Now how is that for tantalizing? Wouldn’t you, like Digory, just love to know what it was that she was writing? I wonder if she ever became a more accomplished writer; if in later life, she ever published anything? After her adventures in The Wood between the Worlds, Charn and Narnia itself, can you imagine the creative stories she might have written? I can just see her writing out an imaginary history of Charn.

Another question is about Digory’s dad. We know much about his mother, but very little about his father except that he was called away to India. My first guess is that he was a soldier called to serve in India which was still a British colony in those days. I suppose he also might have been some kind of government official or representative. Wouldn’t you just love to know what adventures he got up to in India? And what stories he must have had to tell his son coming back? I wonder if Digory was ever brave enough to tell his father that he’d been to places even further away than India?

Another mystery I don’t believe is ever solved (unless it is later in the book and I have simply forgotten) is what really lies in the empty house one over from Digorys. After all the build-up in the first chapter, it is a little bit disappointing that we never find out whether the house was haunted, secretly inhabited by someone who only came out at night with a dark lamp, if it was the den of a gang of criminals or if it really just had bad drainage. On the other hand it’s almost like Lewis does this on purpose. By keeping the empty house a mystery it remains appealing. If we knew the truth, it might turn out to be one of the uninteresting explanations grown-ups had and the story would lose some of its charm.

Another mystery is Uncle Andrew and his study. Although we know much about Uncle Andrew’s awful character and motivations, I’m really curious to know how he occupied his days before Digory and Polly stumbled upon his office. What was in all those books? He had a lot of them. We know a little, that he spent a lot of time and effort discovering what was in the box from Atlantis and how to make the rings, but what other tricks and experiments was he up to?

And probably the greatest and most tantalising question of all is who was Mrs Lefay and what in the worlds did Atlantis have to do with it all? I’ve loved the story of Atlantis for a long time, and especially since doing a module on it in one of my university classics courses. But Lewis tells us so very little. How did Atlanteans get dust from the Wood between the Worlds? What did they do with it (they hadn’t made it into rings)? How did it survive the downfall of Atlantis? How did Mrs Lefay get hold of it? How did Uncle Andrew figure out that rings were the way to make the dust work? How did he make the rings? So many questions never answered and left up to our imagination. Oh Lewis!

Mrs Lefay is especially interesting in light of the fact that (as someone years ago on TLC pointed out in a discussion thread) she shares her surname with an enchantress of Arthurian legend, Morgan LeFay. Did Lewis intend a direct connexion? We are told that she had fairy blood in her, and in old British legends the women like Morgan Lefay were associated with the faerie or fair folk (the “fay” part meaning something like “fairy”). Interestingly, in Stephen Lawhead’s Arthurian Pendragon Cycle, he equates refugees who escaped the downfall of Atlantis to Britain with the fair folk of such legends and people such as the Lady of the Lake, Merlin and a character that bears some resemblance to Morgan LeFay are Atlanteans and therefore faerie in his stories. I’m fascinated to know whether this is purely coincidence or whether Lawhead was drawing on a mythology that equated the faerie with Atlantis; a tradition Lewis himself was a acquainted with. I’d like to do some more research into this at some point, to see if there is anything to it. A last question regarding Mrs Lefay. Wouldn’t you love to know what she was imprisoned for?

So there we have it. The story has barely started and already Lewis has posed so many questions by hinting at elements of the story we never get to learn more about. But as I’ve suggested above, this is very much what makes Lewis such a good writer and this such a good book. It is full of mystery and much of the mystery must remain thus to add to the quality of the story. It is up to our imaginations and our unfortunately poorer skill (on my part anyway) to come up with our own answers to these questions and to explore these untold stories in more detail.

Post House Party: On the Mountain Top and in the Low Country

Earlier this week, we had the annual OICCU (Oxford Inter-Colligiate Christian Union) retreat or "House Party". We had an awesome time spent in worship and prayer and hearing from God's word as we prepared for the term ahead and sought his will for how we should be serving him in Oxford as we planned for the mission week that will be held later this term. The post below is an edited version of something I wrote a few months ago on a passage from one of The Chronicles of Narnia. I hope it will be an encouragement to my brothers and sisters who were on House Party. The message and challenge is for me as much as anyone else.

“Remember, remember, remember the signs. Say them to yourself when you wake in the morning and when you lie down at night, and when you wake in the middle of the night … Here on the mountain I have spoken to you clearly: I will not often do so down in Narnia. Here on the mountain, the air is clear and your mind is clear; as you drop down into Narnia, the air will thicken. Take care it does not confuse your mind. And the signs which you have learned here will not look at all as you expect them to look when you meet them there. That is why it is important to know them by heart and pay no attention to appearances. Remember the signs and believe the signs. Nothing else matters.”  - Aslan in The Silver Chair by CS Lewis

The passage above comes from the beginning of the The Silver Chair. Jill Pole has followed her classmate Eustace Scrubb into Narnia. Eustace had been there before and after telling her about it the two hoped to get back into the magical world and thus escape from school bullies. Their "wish" is granted, though they later learn that it was not their desire to come so much as Aslan's need of them which brought them to Narnia. Instead of arriving in Narnia proper, they actually find themselves on a high mountain top which turns out to be part of Aslan's country (a place symbolic of heaven though with a more real physical presence in that world than heaven has in ours). Jill (partly though accident and partly through her own fault) finds herself alone in Aslan's country and has to face Aslan, the ruler and Christ-figure of Narnia on her own. He gives her instructions for a mission by which she and Eustace must search for and rescue Narnia's lost prince and heir. He tells her four signs which she must memorise that will guide them to the prince. After making her repeat them till she knows them off-by-heart, he gives her the warning above.

The most obvious "lesson" in this passage is that we should constantly immerse ourself in God's word and commands (pointing also to the importance of memorising scripture by heart), lest we forget what we know and believe about life and faith. But I think there is a secondary important point that Lewis teaches us here. Many of you will be familiar with the metaphor of “a mountain-top experience.” This refers to a point in time where everything is going well and we feel like we are “on top of the world.” In the Christian life, we use the phrase to describe times when we feel as though God has spoken to us clearly (not necessarily audibly, but in a manner which is unmistakeable). This very often happens on Christian camps or retreats, or in our case, House Parties. The sense of purpose, God’s purpose in our lives, is strong, and we feel like we could never doubt. We recommit our whole lives to God and vow to live wholly for him from now on.

But House Party is over, and as we find ourselves thrust back into the reality that is Oxford life, the "spiritual high" is likely to fade and all our convictions and resolutions with it. I’ve experienced it enough times to know this is inevitable. Someone wise once pointed out to me that this is both normal and healthy. We would not be able to function in everyday life if we were continually on a spiritual high. It would drain us and be unhelpful to both us and our service for God.

When I read the passage above a few months ago, where Aslan speaks to Jill on the high mountains of his own country, I couldn't help but see it as symbolic of the kind of mountain-top experiences we have from time to time, especially on occasions like House Party. I don't know if Lewis intended that metaphor but I do believe he was trying to impart an important lesson - especially when we read Aslan's warning to Jill:

"Here on the mountain I have spoken to you clearly: I will not often do so down in Narnia."

Isn't that true of the spiritual life? When we find ourselves in "the mountain tops" we hear God speaking to us clearly - but that is unusual and for most of life it is in more subtle ways that God communicates with and guides us. I think this is probably both part of his method of dealing with us, and because we let the business of life, like the "thickness of the air", confuse our minds.

Aslan’s warning to Jill was prophetic. Though he gave her every warning he could, when she got to Narnia she did allow the thick air to confuse her mind. The message and warnings of Aslan were not clear any more, and she allowed the cares of the road and their travel to distract her from “the only thing that mattered”.

By the time Jill and her companions (with whom she is tasked with sharing Aslan's message) find themselves at their first destination in the North, they have all but forgotten the signs that Aslan had given Jill for their mission. She had given up repeating them and they find themselves walking through the very place they are searching for completely unaware that they have found it. They are so taken up by rumours of a warm place to spend the night and hot baths and food that they not only miss the sign, but walk into what is almost a death trap. They had allowed their physical desires to interfere with remembering why they were there.

I think we are all aware of the danger as we get wrapped up in the stress of Oxford to forget the mission we felt God giving to us at House Party. But we are not without hope. As the antidote for Jill and her friends forgetting their mission was to repeat the signs daily, so we can remind ourselves of what God has called us to do by daily spending time in his word and prayer. I think another mistake that Jill and her friends made was that she tried to remember the signs on her own. While it is true that she had a better chance of remembering them well, as Aslan spent a good deal of time making her recite them over and over, had she only gotten her companions to join her in reciting daily, they might have stood a much better chance of remembering the signs together. And that is why Christian community is a good way of reminding ourselves of God's call on our lives. As we meet in college CUs and prayer meetings and take part in church activities, we are able to encourage one another and less likely to forget the clear calling we felt before.

This is also the reason we we need mountain top experiences (times when God speaks clearly to us) every now and again. But he does not do so all the time. The rest of the time it is our responsibility to make habits of spending time in God’s word, talking and praying to him, and reminding ourselves of his promises and commands. Or else the thickness of the air in the “low country” will confuse our minds and we will forget.

Thank God that in his grace, even when we are forgetful, he is still faithful and will nudge us back in the right direction. Aslan says to Jill, “Here on the mountain I have spoken to you clearly: I will not often do so down in Narnia,” and he keeps his word. Just when all hope is lost and the children have completely “muffed” the signs, Aslan appears to Jill in a dream to nudge her back in the right direction. In the same way, God does not always speak to us clearly as he does in “mountain top experiences”, but he will still speak to us in subtler ways, reminding us of what we have forgotten.

And so the lesson we can learn is this: God gives us moments of clarity when he speaks to us in an unmistakeable way. But for most of life, we live by faith and it is, in part, our responsibility to remember what he revealed on those mountain-tops by reminding ourselves daily. At the same time, God, in his grace, also speaks to us subtly. As a gentle father, he gives us hints to put us back on track when we have strayed. As you begin the term ahead with the memories of House Party still there but fading, do not despair. The emotional clarity might fade, but we have much opportunity to remind ourselves and be reminded by God and others of the mission he has given us.

The Silver Chair: Chapter 16

The Ending

The last chapters of so many of the Chronicles are so packed with truths and pieces of brilliance, it’s near impossible to comment on them. Like the end of The Voyage of the Dawn Treader and The Last Battle, this chapter reveals so much of what makes Lewis such a brilliant author, I don’t know where to start with the comments: We see the beauty of Narnia for the first time in the book; the sorrow of a son reunited with his father only to lose him again; a return to the splendour of Aslan’s Country; the rejuvenation of the old dead king in a scene that once again comes rather close to allegory; the granting of Caspian’s wish to see our world, for just five minutes; bullies being taught their lesson; a poorly run school being investigated and put right; and social and political comments made on education, feminism (?), leadership and politics. Lewis crams all of this into just one chapter so smoothly and adeptly that we hardly notice the transitions.

I’ve said many times before that Lewis is such a good writer, he’s really hard to paraphrase. It’s better to quote him directly. So below are a few of my favourite quotes from the last chapters (the first from the second last):

…tears came to Jill’s eyes. Their quest had been worth all the pains it cost.

“Puddleglum,” said Jill, “You’re a regular old humbug. You sound as doleful as a funeral and I believe you’re perfectly happy. And you talk as if you were afraid of everything, when you’re really as brave as - as a lion”.
   “Now speaking of funerals,” began Puddleglum, but Jill, who heard the centaurs tapping with their hooves behind her, surprised him very much by flinging her arms around his thin neck and kissing his muddy-looking face, while Eustace wrung his hand…
   The marshwiggle, sinking back on his bed, remarked to himself, “Well I wouldn’t have dreamt of her doing that. Even though I am a good-looking chap.”

“I have come,” said a deep voice behind them…
   And she wanted to say, “I’m sorry,” but she could not speak…
“Think of that no more. I will not always be scolding. You have done the work for which I sent you into Narnia.”

Even the Lion wept: great Lion-tears, each tear more precious than the Earth would be if it was a single solid diamond.

After that, the Head’s friends saw that the Head was no use as a Head, so they got her made an inspector to interfere with other Heads. And when they found she wasn’t much good even at that, they got her into Parliament where she lived happily ever after.

The Silver Chair: Chapter 15

The Great Snow Dance

When first o’ the season’s snow starts to fall
And lies fresh on the ground
We hear the wak’ning winter’s call
Summons us to gather ’round

Fauns with groom’d flanks and hooves that shine
Begin to gallop and prance
While their dearest dryads, leafy hair divine
Glide swiftly in to dance

Dwarfs dressed in their finest gear -
Golden tassels, scarlet hoods
Join th’ mythic creatures once a year
In a clearing in the snowy woods

And so begins the Great Snow Dance
Intricate weavings, practised moves
Music sweet, but with eerie stance
Guides floral feet and caprine hooves

And the dwarfs stand forming a secondary ring
Tossing spheres of compact snow
While feet make a drum beat and sweet fiddles sing
In a rhythm neither too fast nor too slow

But lo’ what commotion disturbs our rite?
A voice calling from the hill?
We spot the source, but what a sight!
A girl emerges - her name is “Jill”

She says she needs help, she’s not alone
There’re others trapped as well
So lost and far from kin or home
With such a tale to tell

The dwarfs stop their game, and gather their tools
To rescue those trapped in the mound
The moles join the cause, as though mining for jewels
No match for their skill is the ground

At last they break through, and all is made clear
A wiggle, two horses, a man -
But he’s no mere man, but someone more dear
Can it be? By the Lion, it can!

It’s our Prince who was lost, for so many a year
Our Prince whom we’d giv’n up for dead
He’s returned, yes he has, he really is here
He’s been saved, bless his dear royal head

Though the snow dance was brought to an untimely end
We’ve something far greater to cheer us
Our Prince has returned, yes, we have hope again
And again will our enemies fear us.

But come children dear, be warmed, sup and rest
For your journey was tiring and long
But you’re heroes; we’ll praise you along with the best
Our minstrels shall laud you in song.

The Silver Chair: Chapters 13-14

Things are not always as they seem

This tale is full of mistaken identities and misconceptions. “Pay no attention to appearances” says Aslan to Jill of the signs. And it’s true of more than just the signs.

Right from the outset, things are not always as they seem. When she first meets him, Jill doesn’t trust Aslan. She is afraid of him, for the completely wrong reasons. When she realises who he is and he tells her that he has called them to Narnia, she assumes he has made a mistake - they are not the ones for the task. Mistaken identity. Aslan corrects her.

When she arrives in Narnia at the sailing of the King, Jill asks Eustace if he sees a friend. He doesn’t recognise that he is staring at Caspian because he makes the assumption that he would not look that much older than last time. Mistaken identity.

Eustace suspects the owls of plotting against the king, because they are meeting in dark in the night. Meanwhile they are simply used to meeting at night because they are owls. There is nothing sinister about their dealings. Mistaken identity.

Jill and Eustace are wary of Puddleglum at the beginning because he is so negative. They don’t see that there is sense, faith and dedication lying at the heart of his pessimism - just what they need as a guide. Mistaken identity.

When Jill first sees the giants lining the gorge, she assumes they are simply piles of rock. Until they start to hurl stones around them. Mistaken identity.

When they meet the Lady of the Green Kirtle, they think her kind, sweet and helpful. Mistaken identity.

When they come to the ruined city and the writing, they think it is merely a strange wilderness of ledges, dykes and trenches. Mistaken identity.

When they arrive at Harfang, they think the giants are friendly and that they want to have the children and Puddleglum take part in the autumn feast with them. Not that they will be the main dish at the feast. Mistaken identity.

When the three meet Rilian, they think he is nasty and not to be trusted. They don’t realise he is the one they have come to rescue. Mistaken identity.

When the mudmen come to themselves and realise what spell the witch has had them under, they prepare to fight for their freedom, unaware that the one who had them under their spell is dead. Rather than celebrate, they prepare for war. When they see Rilian and the others on horseback, they prepare to defend themselves against the onslaught by the witch’s people. They haven’t the slightest idea that these people were also subject to her lies and sorcery and that it is they who have killed the witch and freed them from her spell. Mistaken identity.

When the children, Puddleglum and Rillian see the mudmen letting off rockets and marching as to war, they assume that they are their enemy and that the rockets are warnings. They don’t realise it is their way of celebrating their liberation from the spell, and at the same time a taking to arms should the queen or her subjects try to stop them. Mistaken identity.

These last two points, which are the subject of chapters 13 and 14 bring about an almost fatal ending to the story. The earthmen think the heroes are their enemy and the heroes fear the earthmen. Both assume the other group are working for the witch.

Thankfully, the truth comes out quickly and the situation is ratified. Mistaken identities and misconceptions are brought to light, and both sets of people are able to make their way home and leave the cursed shallowlands of the underworld. The heroes head for the overworld, the earthmen for Bism.

There’s a lesson in all this. Things are not always as they seem. We need to be aware of this in faith as in life. Sometimes things look hopeless and as though there is no way out. But there is a bigger picture we can’t see. Just as the heroes and the earthmen did not realise that the other group was equally the enemy of the witch, and so feared them, what might be looking to us like a hopeless situation might just be a small bit of the picture.

I’m sure as the characters looked back on the story afterwards, they realised how they had missed the (sometimes almost obvious) cases of mistaken identity in their adventures. And so we can look back on events in life and realise that what looked like a bad job, was actually for the best.

When Jesus was arrested and crucified, it looked to the disciples as though everything was lost. All their dreams and plans for the Messianic kingdom with Jesus as the ruler were shattered. They couldn’t make sense of it, and feared they had been wrong. Jesus was not the messiah. It was a case of mistaken identity. Mistaken identity, yes, but not in the way they thought. Three days later he rose again. Jesus had a bigger plan at work, a bigger, more important kingdom to win. Once the disciples came to realise this, they could look back and see clearly what God had been doing and knew that what looked like defeat was the greatest victory of all - the victory over sin and death. Things are not always as they seem.

I can testify to this in my own life, when I was distraught last year over thinking I did not have a scholarship to study in Oxford. I couldn’t see any light or make any sense of it. When, after two weeks in this state, the unthinkable happened and I was awarded the scholarship, it seemed like the whole situation had been pointless. Why go through those two weeks of sadness? But as the truth sunk in, I realised all the good that came out of it. I had learnt to surrender to God and grown so much closer to him. I knew I was doing what he wanted me to do. And other girls’ lives were blessed because they were given the scholarship as well as me (something that might not have happened had I been awarded it first time).

Things are not always as they seem. But that’s okay. We have a God who sees the whole picture; who knows what is best. And he is the one who is in control.

The Silver Chair: Chapter 12

Good Old Puddleglum

A lot could be, and has in the past been, said of the witch’s attempt at making our heroes forget Narnia and Aslan, and of Puddleglum’s heroic refusal to be beguiled.

I wrote a while back on the thread: Conquering Lies - Lessons from Narnia

Ajnos wrote:

Another well-known passage where the antagonist tries to trick the heroes with lies it LotGK's speech in which she tries to convince them that Narnia is a figment of our imagination.

"I see...that we should do no better with your lion, as you call it, than we did with your sun. You have seen lamps, and so you imagined a bigger and better lamp and called it the sun. You've seen cats, and now you want a bigger and better cat, and it's to be called a lion. Well, 'tis pretty make-believe, though...it would suit you all better if you were younger. And look at how you put nothing into you make believe world without copying it from the real world of mine, which is the only world...Come, all of you. Put away these childish tricks...There is no Narnia, no Overworld, no sky, no sun, no Aslan..."

This lie, together with her enchanting music and powder almost takes them all in. In a place so far away from the Narnia they remember, they begin to think, that perhaps they did just imagine it. Our enemies try to make us doubt our own beliefs in a similar way. They try to reduce our experiences of God - experiences which we knew were real at the time - to figments of our imagination. They make us wonder whether what we thought was a word from God, was not just wishful thinking, or something we imagined. And when that moment has passed, sometimes we do start to doubt, whether it was real. Human memory is a strange thing, and becomes increasingly unreliable as time passes from when the even occurred. When we find people (or even ourselves) questioning the reality of our experiences, we need to respond like Puddleglum:

"One word, Ma'am... All you've been saying is quite right, I shouldn't wonder. I'm a chap who always liked to know the worst and then put but the best face I can on it. So I won't deny any of what you've said. But there's one more thing to be said, even so. Suppose we have only dreamed, or made up, all those things...Then all I can say is that, in that case, the made up things seem a good deal more important than the real ones... We're just babies making up game, if you're right. But four babies playing a game can make a play-world which licks your real world hollow. That's why I'm going to stand by the play-world. I'm on Aslan's side even if there isn't any Aslan to lead it. I'm going to live as like a Narnian as I can even if there isn't any Narnia."

Good Old Puddleglum!

In my Day Two post on Puddleglum and Paxford, I quoted Douglas Gresham as saying of Fred Paxford, on whom Puddleglum was modelled, “Fred was the ever cheerful eternal pessimist.”

When we first meet Puddleglum, that doesn’t seem like a fully accurate description. Pessimist, yes. Comical, perhaps. But ever-cheerful? Hardly. When he tells us that the other Marshwiggles think he’s quite bouncy and upbeat, we are inclined to disbelieve him. Could they possibly be worse than him?

But as the story goes on, we see what he means. Although Puddleglum always sees the worst side of things and always expects the worst, he is still cheerful despite this. He thinks things will be bad, but then imagines something worse and concludes that actually the bad things aren’t quite as bad as they could be.

Right at the beginning he tells them not to worry about the weather, because they’ll be so distracted by enemies, mountains, rivers, losing their way, almost nothing to eat and sore feet.

Later, when they are trying to find their way across the river gorge (before they spot the bridge) he says, “The bright side of this is, if we break our necks getting down the cliff, then we’re safe from being drowned in the river.”

It is Puddleglum who points out that if they had been paying attention to the signs, Aslan would have shown them away underground. “Aslan’s instructions always work: there are no exceptions”.

This is the first hint we get of his faith. He’s not only a cheerful pessimist. Behind (and despite) his eternal pessimism, he has an unrelenting faith in the supremacy of Aslan. Perhaps part of the reason he can be so gloomy, is that he knows Aslan is in control. He doesn’t even seem to fear death, and occasionally sees it as a better alternative (at least if we break our necks, we needn’t suffer drowning, and later, maybe we should go back to give the giants a feast rather than being lost in the depths of the earth and suffer threat of dragons and other dangers). He knows death isn’t the end.

When they are faced with the dreadful decision of whether to release Rilian or not, his cheerful pessimism comes to play again. He doesn’t sugar coat things by suggesting everything will turn out alright if they obey the sign, but says:

“Aslan didn’t tell Pole what would happen. He only told her what to do. That fellow will be the death of us, I shouldn’t wonder. But that doesn’t let us off following the sign.”

Because of his pessimism, he is able to bear the fact that they might die if they release the prince. But he recognises that Aslan’s orders come from a higher place. Doing right is more important than being safe. Even more important than living. Puddleglum has the heart of a matyr. And in part it is his pessimism that gives him that.

Finally, when it comes to the crunch, his pessimism saves that day. He is aware of the enchantment working on them and sees a way out (extinguishing the fire, the source of the enchantment). He knows it will hurt, but he’s okay with that. Things could and would be worse if he wasn’t willing to face that pain - so he embraces it.

And then in his speech, he expresses the true faith behind his pessimism. His pessimism lets him grant that perhaps the overworld, the sun, and Aslan are all imaginary. Perhaps none of what they seem to remember is true. But there is a worse alternative. That the world underground is all there is. And he will not accept that. He would rather embrace an untrue dream, than suffer the fate of one who has no hope. His hope at this point is fragile - he is full of doubt in what he believes. But he knows he would rather embrace that, and be proved wrong, than live in a world of such dreariness.

Puddleglum’s pessimism lets him see what is bad, and then imagine something worse. By doing this, the bad suddenly becomes bearable. It is this which saves him and his friends.

I’m not saying we should all be Puddleglums. His pessimism is draining, and leads to arguments and the children not always trusting his better judgement. But there is something in his mindset we can imitate. Not full pessimism, but a trust in God that means if we do God’s will, if we trust in him, even bad things will look bright and be bearable in the light of what could be so much worse - a life without him.

The apostle Paul comes close to saying what Puddleglum tells the witch. He acknowledges that she may be right, and they might have imagined Narnia and the sun and Aslan. But he’d rather chance that they be wrong than live without hope. Paul imagines for a second what would be the case if what we believe and what he preached was not true; if Jesus did not die and rise from the dead:

But if there is no resurrection of the dead, then Christ is not risen. And if Christ is not risen, then our preaching is empty and your faith is also empty. Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up—if in fact the dead do not rise. For if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable. 1 Cor 15: 13-19

As Puddleglum and his friends soon learn - they were right. Their faith is rewarded because it turns out to be real. They find Narnia and see the sun and Aslan again. Their hope was not in vain. Paul, who had seen the risen saviour, knows the same is true of what we believe.

But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. 1 Cor 15: 12-19

I'm on Aslan's side even if there isn't any Aslan to lead it. I'm going to live as like a Narnian as I can even if there isn't any Narnia!

The Silver Chair: Chapter 11

The Silver Chair

Reading chapters 11 and 12 got me thinking a lot about the witch’s motives and plans. What was she really after? And how did she expect to succeed?

I know a number of people, including me, have discussed before why Lewis chose the title he did for this book. The Silver Chair is seemingly one of the least significant things in the book and there are a number of other titles he could have used (including Night Under Narnia and Wild Waste Lands). But after reading these chapters, it’s made me wonder again. I think the Silver Chair is far more significant than we realise.

Rilian refers to it as “a vile engine of sorcery,” which is about the most information we are given on it. We don’t even know what it looks like, apart from it being silver. At a set time every night, Rilian is made to sit on it and tied up to it. He is told this is because of the fit of rage which comes upon him for that hour every night. He is tied to the chair because he becomes violent and it is a means of keeping him from harming anyone.

Yet we know that in actual fact, it is only during that hour every night that he is completely sane. Which made me wonder what kind of enchantment the witch had cast upon him? Usually, when people are bewitched to forget who they are, it is permanent; where does this one hour of sanity come from?

I’ve always thought it was the chair itself that made him sane - like some side effect of its working. While the witch used the chair to re-enforce the enchantment, it also meant that he would be sane while it happened. But thinking about it now, it makes more sense that the spell only lasts a day at a time. Every night it wears off, and has to be re-administered - by the chair itself. After an hour in the chair, the spell is restored and he forgets again who he is. A more basic spell by the witch (such as she tries to use on Puddleglum and the children), would not have been powerful or practical enough to keep Rillian under her authority all that time. The son of the King of Narnia, and someone known to Aslan would, sooner or later, have seen through her bewitchment and turned on her. Doubtless she could kill him should that happen, but she wants him alive.

And so somehow, she had made (or acquired) the chair. He needed to be kept in the chair for an hour every night for the curse to remain on him (it was like he needed a new dose of it every night to keep it in his system - like some kind of poison). Once the hour had passed, and the chair done its work, he had forgotten again and continued the next day under the witch’s spell.

I noticed something particularly interesting about when Rilian was in the chair (which I hadn’t thought of before). Although he claims to be “sane now”, he does not seem to remember everything of his past life. He does not even remember who he is. He knows only that

“Every night I am sane. If only I could get out of this enchanted chair it would last. I should be a man again. But every night they bind me, and so every night my chance is gone.”

In all his imploring that the companions release him, he doesn’t once claim that he is Rilian. This can only mean that he has not fully remembered his life before his enchantment, as those words, if any, would encourage them to release him if they were friends. Bu he doesn’t. Instead he continues to shout at them, even threaten them. His voice rises “to a shriek” and Eustace describes his behaviour as a “frenzy”. Perhaps this is partly because he is so desperate, but I think there is more to it. He threatens them and tells them if they do not release them they will make him their “mortal enemy”. These don’t sound like the words of a perfectly sane Prince Rilian. Despite having some degree of sanity, the chair is still working on him so that he only remembers something of who and what he is.

Thankfully, he remembers one of the most important things. Somehow, subconsciously, he remembers Aslan. He might not remember fully who Aslan is (for he does not call on him directly to save him), but in a last desperate attempt, he calls on the greatest powers he knows of to implore them to free him: “all fears and loves…the bright skies of overland, [and] the great Lion, Aslan himself”.

These are, as Eustace says, “the words of the sign”. Had Rilian been saner, and spoken to them more clearly, the decision to follow the sign would have been easier. But as Aslan had told Jill, “the signs… will not look at all as you expect them to look…pay no attention to appearances.” Thanks to Puddleglum’s wisdom, they choose to follow the sign no matter the consequences, “That fellow will be the death of us, I shouldn’t wonder. But that doesn’t let us off following the sign.”

Only once they have released the prince, does he become fully sane and remember who he is. He starts by rushing on the chair with his sword and destroying it “lest your mistress should ever use you for another victim”. He knows more than the others how important the chair was in the witch’s scheme. I think we can be sure here that the chair was made of real silver, since a stronger metal would not have been so easily rent (even by a very good sword with the strength of revenge behind it).

Next he recognises Puddleglum as a Marshwiggle and tells them that he is Rilian, the son of Caspian X, King of Narnia. There are no further threats, or anger. His complete sanity is evidenced by the words:

“And the something wrong, whatever it was, had vanished from his face.”

Coming back to the witch’s scheme, I still wonder what she was up to. We know that she wanted Narnia and her kidnapping of Rilian was part of the plan. But how was it really to work? Surely once they broke through into Narnia he would be recognised as the lost prince. Unless the silver chair was taken with, she could not keep him under the spell forever. Rilian says that he would be freed from his “enchantment” once he was made king, but the witch could only have meant by this that he would be forever under her enchantment and there’d be no further use of the silver chair. But that seems to me like nonsense - why would her enchantment suddenly become permanent just because he was above the earth?

Did she plan to kill him once the kingdom was won? If so, why bother capturing him in the first place? Her plan was to marry him so she’d be queen, but Caspian was not quite dead yet. The Narnians would never allow it, and either rescue Rilian from her clutches or brand him as a traitor and usurper (since his father was still alive). Of course, the witch had all the earthmen on her side, so perhaps she would have succeeded in defeating the Narnians in battle (many of their best warriors were lost looking for the prince), but if she could win it by force, why did she need Rilian? I doubt her being married to him would make the surviving Narnians any more accepting of her authority. She would have been better off convincing Rilian to marry her and returning with him as his bride (peacefully) on the news of Caspian’s death. Why did she plan to make him take take by force what would one day be his by right?

Perhaps I’ve missed something; perhaps there are more clues as to her schemes later in the book that I have forgotten. Regardless, the witch’s plans seem rather strange to me.

In the end, she failed. Her silver chair, whatever its full purpose, was destroyed, as was she along with her plans. We’ll never know, thankfully, exactly what she was up to. But reading it this time round, I couldn’t help but be curious.

It is clear, though, that the silver chair was indeed important to her schemes. In destroying the chair, Rilian broke her spell. I find it interesting that she returns (unexpectedly early) almost as soon as it is destroyed, as if she instinctively knew something had gone wrong. Her response on seeing Rilian free and the chair destroyed is telling:

“She turned very white; but Jill thought it was the sort of whiteness that comes over some people’s faces not when they are frightened, but when they are angry. For a moment the witch fixed her eyes on the Prince. And there was murder in them.”

The Silver Chair: Chapter 10

Underlands

When my siblings and I were young, we used to play a game which we called “Worlds”. What we referred to as “worlds”, were imaginary underground layers of Earth that we found “by accident” one day while playing in the garden with our cousin. Of course, none of our adventures really happened underground – children have the most amazing imagination – but we pretended that we could get to these “underground worlds” by special doorways (the stairs down the bank from the swimming pool to the lower front yard made a good entryway) . Each world/layer had a similar layout to the one above, explaining why each looked identical to the other (which, incidentally, looked identical to the layout of our garden). The underground worlds/layers had fake skies, which explained the presence of sunlight and blue sky in what was supposed to be Underground.

We had all sorts of amazing adventures in these worlds, which were ruled over by a number of spikey plants in our garden (cycads) who were given Greek names: Alpha, Beta, Gamma and Sir. Sir was the first one we met on our adventures, and the leader of all the worlds – we hadn't come up with the Greek names when we met him. Oh, and then there was Omnicron (yes, mispronounced as it's misspelt). He was the evil cycad whom we defeated and got replaced by a cool cycad named Jack, who had an Australian accent. Our long concrete driveway which runs up behind our house was the underground river, which opened into a concrete lake in front of our garage. It all sounds a little extreme now, but we had so much fun with it.

So you can only imagine my excitement when, a few years after we'd outgrown playing “Worlds”, I read The Silver Chair for the first time, and found a story of some children having their own adventures underground.

What is under the miles and miles that lie below the crust of the earth has always fascinated mankind – it has fuelled the imaginations of children and writers throughout the ages. What if we should find cities or civilisations of people or other creatures living in the depths of our planet? While voyages into outer space are far more widespread and popular, there has always been an allure of stories about “inner space”. Jules Verne addresses this question in one of his 19th century science fiction works, A Journey to the Centre of the Earth. It was the first of his books I read (some years after reading The Silver Chair), and has therefore had a special place in my mind, though I really need to reread it, as my memory of the story has been horribly warped by poor TV and movie adaptations.

One part I do remember about the story, is when the adventurers have a voyage across an underground sea. I was pretty sure Lewis, who was a fan of Verne, had had this in mind when he wrote The Silver Chair almost a hundred years later. After looking up a summary of the story, I've realised that that was not the only part that inspired Lewis. Verne's underground world also had giant mushroom-like trees, although in his world the light comes from the ceiling of the caverns rather than the plants themselves. Verne's characters also encounter prehistoric dinosaur-type creatures, which may have inspired Lewis' cavern of dragon-like beasts. A striking difference between the two accounts though, is that Lewis has a civilised and bustling city in his story whereas Verne's characters only encounter hints of intelligent life. I think it is fair to say, however, that Verne's account inspired Lewis' story. But like the good writer he was, he used only basic ideas but created the setting to fit his own story.

Another fifty years after Lewis' work, stories continue of underground civilisations in works such as Eoin Colfer's Artemis Fowl series, which has a modern thriving underground technologically-advanced “fairyland”. In the Doctor Who episodes “The Hungry Earth” and “Cold blood”, the characters stumble upon an underground dwelling by a race of terrestrial hominids, the reptilian Silurians, who have made a place of refuge that they built ages ago to ride out the effects of Earth's capture of the moon. They are still hibernating there, for the most part, waiting for a time when they can return to the surface and live peaceably with humans.

A decade or so before this, a family of kids in South Africa played a continuous game of adventures in “underground” worlds. The allure and mystery of what lies under the world, albeit imaginary, has gripped the imagination of mankind for many years and will doubtless continue to do so. Despite this, I don't think any of us would really want a life underground.

Many sink down to the Underworld...and few return to the sunlit lands

Ironically, I was reading this passage sitting out in bright South African sunshine on one of the warmest days we've had this winter. I've come to appreciate the sun a great deal after spending the last few months in a very (even more than usual) rainy Britain. I learnt there how much I take the warm and cheery sun for granted, to the point that whenever the sun peeped out (which it did more often than I probably make it sound) I could feel the lift in my spirits. I'm not entirely surprised the Earthmen were so morbid as they were (even making Puddleglum seem cheerful). As much as an underground world seems fascinating or enticing, as much as I enjoyed playing and pretending as a kid, I think, like Jill, I would have not enjoyed a real underground adventure. And I'm truly grateful that I live in the sunlit realms.

The Silver Chair: Chapter 9

Food fit for a feast

"But more than thirty champions...have at one time or another set out to look for the lost Prince, and none of them have ever come back..."

“Not bad for a day's hunting,” sighed the young giant Rufflemutton as he surveyed the day's haul. “I've seen better, but then I've seen worse.” He glanced over at the pile of deer, boar and fowl carcasses that lay not far from where they rested. They would return early today, as preparations for the feast began in earnest.

“No talkin' beasts this year,” sighed his companion Wafflepotter. “This early cold snap, 'as chased them down south it 'as,” he continued.

“Aye,” nodded Rufflemutton, “At least we will have man pies this year. It's never a proper feast without them.” His friend nodded.

“Unusual for her ladyship to send children, though,” put in Wafflepotter after a moment's thought.

“Better than no men, as we've had these last three years,” countered the first, “I was expecting a'nothing again. Unusual for them to arrive so late too.”

“Indeed,” said his friend, “And that creature with them. Never seen th' likes of 'im before.”

The first shook his head, “Mollywater tells me it's called a 'waggle' or some such. Says they're not known to be tasty, but she's found a recipe that will make him quite a pleasant treat. Said she'll save a mouthful for me, since first choice goes to the royals.” He lowered his voice as he said the last, so as not to be overheard by the royals in question.

“Aah, 'tis an advantage ye be friends with the cook then,” said Wafflepotter with a smile.

“I remembers a time when we'd have man pie every year. And a plenty to go around. The green lady seems to have lost her touch these last years.”

“Aye, that or the menfolk 'ave become more cautious,” added the second.

“Remember that great year, must be near on ten years ago, she sent so many men to our doorstep, we had man pie not only for the harvest festival, but well into the winter too. That was a good year.”

Wafflepotter nodded as he remembered.

“We'd 'ave plenty a' talkin' beasts too, back then,” he added, “And not just the usual game: badgers, bears, mice and squirrels. A couple o' fauns too. They was tasty. Apparently there was a centaur once. Would 'ave made a rare treat, but alas 'e got away.”

“Although...we had to fight for the pleasure back then,” remembered said Rufflemutton, “Those men came armed and dangerous. Me old man still has a scar on his calf from the wound one made as he tried t' bring him down. Succeeded in the end, he did, but that wound plagued him for a long time after.”

“More strange that this year, the lady did send us mere children, and a girl too. 'Twere not many women-folk among those who came in the past.”

“No not many. It's made it easier though. They seem to suspect nothing. That frog-creature, the waggle, is more dangerous I do think. Good thing we got him drunk last night, or he might've been on to us. Strange as he is, I think he could be dangerous.”

“Not once 'e's boiling in Mollywater's pot,” added Wafflepotter. And both giants began to gufaw. Some of the other hunters looked over to them for a while, then lost interest and resumed their own conversation.

“Ya know,” said Rufflemutton then. “I remember a time b'fore it was custom to eat man pies at the feast. Giants are forgetful, we are, but I could've sworn when I was younger man pies were as rare then as they're becoming now. We'd have them as a treat should any wonder onto our doorstep, but they werin't so big a part of the festival as they are now. I spoke once to me older brother about it, and he says 'twas the green lady who introduced them as part of the feast about the same time they suddenly became plentiful in the area.

I believe you're right, though I'd about forgotten. Why, we was almost still kids aback then. I've always wondered why she's so interested in us and so keen to send us men. I wonder what she 'as t' gain from it?”

“Does make one wonder, eh...”

At this moment, their speech was disturbed as boy giant, who had not been on the hunt, came crashing through the bushes nearby. He was panting from a hard run. He announced that while he was polishing his weapons in his room, he had glanced out his window and seen the children and frog-creature going for a stroll in broad daylight. It might just be an innocent stroll, but he was worried they might have figured out what was to become of them, and were making an escape.

Best to be safe, agreed the king on this news. Their rest was cut short as they rounded up the dogs and returned to the castle with haste.

The Silver Chair: Chapters 7-8

Of Signs: On the Mountain Top and in the Low Country

“Remember, remember, remember the signs. Say them to yourself when you wake in the morning and when you lie down at night, and when you wake in the middle of the night … Here on the mountain I have spoken to you clearly: I will not often do so down in Narnia. Here on the mountain, the air is clear and your mind is clear; as you drop down into Narnia, the air will thicken. Take care it does not confuse your mind. And the signs which you have learned here will not look at all as you expect them to look when you meet them there. That is why it is important to know them by heart and pay no attention to appearances. Remember the signs and believe the signs. Nothing else matters.” - Chapter 2 

 

I wanted to say something about this passage back on the first day, but didn’t get around to it. But now seems an opportune time. Many of you will be familiar with the metaphor of “a mountain top experience.” This refers to a point in time where everything is going well and we feel like we’re “on top of the world.” In the Christian life, we use it to describe times when we feel as though God has spoken to us clearly (not audibly, but in a manner which is unmistakeable). It’s something that often happens when we have spent a lot of time with other Christians focused very much on God and bible teachings (such as a church camp, conference, retreat etc.) The sense of purpose, God’s purpose in our lives is strong, and we feel like we could never doubt. We recommit our whole lives to God and vow to change.

Then the camp or conference ends, and the “spiritual high” fades. I’ve experienced it enough times to know this is inevitable. Someone wise once pointed out to me that this is normal. We would not be able to function in everyday life if we were continually on a spiritual high.

In many ways these “mountain top experiences” are reflected in Jill’s literal adventure on the top of the mountains of Aslan’s Country. And the warning Aslan gives her is true for us too.

”Here on the mountain I have spoken to you clearly: I will not often do so down in Narnia.”

Aslan’s warnings to Jill were prophetic. Though he gave her every warning he could, when she got to Narnia she allowed the thick air to confuse her mind. The message and warnings of Aslan were not clear anymore, and she allowed the cares of the road and their travel to distract her from “the only thing that mattered”.

In Chapters 7 and 8 it reaches a climax. Starting with the promise of steaming baths, soft beds, bright hearths and warm food offered by the Lady of the Green Kirtle, Jill, and the others, let their physical desires interfere with remembering why they were there.

On the one hand, considering the circumstances, one could hardly blame the travellers for forgetting their purpose. The elements were against them in every way imaginable: cold, snow, wind, poor visibility and hunger. In contrast to this was the hope and promise of a warm safe place to spend the night. No wonder that was all they could think of.

And yet in the clear light of the next day, as the children looked out of Jill’s window in the Giant’s Castle, they knew they could not blame the circumstances on their missing the signs. As Jill says, “If I’d been thinking about [the signs] I could have seen it was the city, even in all that snow.”

If only they’d been thinking about their mission and the signs as they travelled rather than hot baths, beds, fires and food, things would have turned out so differently. If “You must journey out of Narnia to the north till you come to the ruined city of the ancientt giants” had been going around in Jill’s head as she walked, she would have been looking for signs of a ruined giant city. As her imagination saw piles of stones that looked like giants (and turned out to be giants) at the beginning of the journey, would not her imagination have seen the ruins of walls as they travelled among the dykes and trenches?

Once they realised that it was the city and had begun looking for the writing, they would likely have changed their minds about going to Harfang, knowing the next clue was so near. I’ve always thought the writing was the hardest clue for them, as it would have been difficult for them to see it while they were in it. But if “You shall find writing on a stone in that ruined city” was going around in their heads when they reached the strange trenches - trenches which had no logic to them in the way they turned at right angles and then stopped, they may have worked out that it was lettering. And even if they had given up that day, due to the snow storm, because they knew they were at the ruins, if they had only waited till the next day, in the clear sun, they would almost certainly have figured it out then.

And then, as Puddleglum said, “No doubt if we’d had our minds on the job when we were at the ruinous city, we’d have been shown how - found a little door or a cave or a tunnel, met someone to help us. Might have been…Aslan himself. We’d have got down under those paving-stones somehow or other. Aslan’s instructions always work: there are no exceptions.”

But their minds weren’t on the signs. The cares of the world had made Jill forget about repeating them and in the end, even forget how to recite them at a moment’s notice. When Puddleglum starts to suspect something about the hill they are on and asks her which sign is next, instead of taking time to remember, she lashes out at him (in part because she felt guilty for not having been paying enough attention to them):

“Oh bother the signs,” said Pole. “Something about someone mentioning Aslan’s name, I think…”

As you see, she had gotten the order wrong. That was because she had given up saying the signs over every night. She still really knew them, if she troubled to think; but she was no longer so “pat” in her lesson as to be sure of reeling them off in the right order at a moment’s notice without thinking. Puddleglum’s question annoyed her because…she was already annoyed at herself for not knowing the lion’s lesson quite so well as she felt she ought to have known it.

It is at this moment, that the seriousness of Aslan’s warning to her on the mountain top is revealed. She has succumbed to forgetfulness and it costs them dearly (in time and almost their lives).

And so these chapters serve as a warning to us. Humans are forgetful creatures. We need only read the Old Testament to see how often the Israelites forgot the blessings and instructions of God. And we are no better.

This is why we need mountain top experiences; times when God speaks clearly to us. But he does not do that all the time. The rest of the time it is our responsibility to make habits of spending time in God’s word, talking and praying to him, and reminding ourselves of his promises and commands. Or else the thickness of the air in the “low country” will confuse our minds and we will forget.

Thank God that in his grace, even when we are forgetful, he is still faithful and will nudge us back in the right direction. Aslan says to Jill, “Here on the mountain I have spoken to you clearly: I will not often do so down in Narnia, ” and he keeps his word. Just when all hope is lost and the children have completely “muffed” the signs, Aslan appears to Jill in a dream to nudge her back in the right direction. In the same way, God does not always speak to us clearly as he does in “mountain top experiences”, but he will still speak to us in subtler ways, reminding us of what we have forgotten.

And so the lesson we can learn is this: God gives us moments of clarity when he speaks to us in an unmistakeable way. But for most of life, we live by faith and it is, in part our responsibility, to remember what he revealed on those mountaintops by reminding ourselves daily. At the same time, God, in his grace, also speaks to us subtly. As a gentle father, he gives us hints to put us back on track when we have strayed.

The Silver Chair: Chapters 3, 4 & 16

 The Seafarer's Last Voyage

This piece of writing was written for the TLC Summer Challenge 2012. It is a surmisal of what was going through Caspian's head the day he set sail on his last voyage from Narnia and of what might have transpired in his conversation with Aslan during that voyage. All characters and the events referred to are not my own, but come from CS Lewis' The Silver Chair or others of The Chronicles of Narnia series.

* * * * * *

 
Caspian felt old. So old. He had had a good reign, for many years, but the last few had been really hard. At last he was feeling the age which had been creeping up on him almost unawares. What had gone wrong? Why was it going to end so badly? It had been a long time since he last saw the Great Lion, and he wanted so desperately to see him again. Aslan was not a tame lion, he knew that, and it wasn’t often that Caspian had had the pleasure of meeting him face to face. But he desperately needed him now. He needed to speak to him, to ask him why. Why did it have to end like this?

It all started that May, ten years ago now, when his wife had been so cruelly and unexpectedly snatched from him. It had been such a beautiful morning and he had envied his young son and the courtiers who were to travel with her. His royal responsibilities meant he had to stay behind at the Cair, but he loved his wife and son too much to begrudge them these days of pleasure. It was not easy being the wife of the king, and Rilian would have enough experience bearing the burdens of the kingdom when his turn came.

When the news first came back of her death, Caspian felt as though his heart had been ripped from him. Drinian had ridden hard to bring the news in person and it tore at him in a way he hadn't thought possible. His dear bride, whom he had met on that journey to the Eastern Edge of the World so many years ago. Gone. As a young, adventure-hungry king, he thought when he had set out on that journey, that its purpose was to find the Lost Lords. Looking back, he realised that she was what he had really been searching for, and understood why he had not before been able to find a suitable bride.

The daughter of a Star. Few people in Narnia new this in truth. While rumours that the blood of stars ran in her veins abounded, only those who had been on the journey knew just how much this was the case. For her own safety, it had been kept that way. Being the wife of the king put her at risk enough of kidnap or death by enemies of either Caspian himself or Narnia. Knowledge that she was half-star would have made her all the more vulnerable. Of all the fears Caspian had had of how she might be taken from him, the last he expected was poison from a serpent. Yet that is what had happened.

He was always grateful for Drinian’s bringing the news ahead. It gave him time to deal with his grief, immense as it was, before the news was made public. When the party finally arrived carrying his fair Queen on that bier, he had been able to put up at least a front of composure. He knew he had to be strong in front of his subjects. Her death was their grief as much as his and he was expected to lead them by example. It took almost everything he had, but often when something almost impossible is required of you, you find you have the strength - for as long as necessary, anyway.

In private, he could drop the façade and grieve properly, which he did. Drinian and one or two of his other close friends had been there to help him bear his sorrow. It was difficult, but slowly he came to terms with what had happened, and life went on. Running the kingdom went on, and he had so many loyal friends around him that, though he never forgot, the ache in his heart was very often overwhelmed with love and friendship and the loyalty of his subjects.

Things had not gone so well with his young son. From the moment Caspian first saw the boy’s face as he marched home solemnly at the head of the bier, he knew that the child’s grief was worse than his own. Though he had always loved his son, and been so proud of his heir, their relationship had never been as close as that of the boy and his mother.

Those two had a special bond, perhaps for the starrish blood that they shared. But Caspian never envied them, as he realised the boy filled the gaps and brought her joy during times when Caspian’s responsibilities took him from her. And she cared for him and showed him love and attention far more than Caspian was at leisure to do.

The grief on the boy’s face was only the first sign that things were not well with his son. The boy’s behaviour changed markedly too. He was not only torn apart by grief, but bent on revenge. He became moody, lashing out at his servants and anyone who tried to get near him. He spent so much time away from the house, Caspian sometimes wondered if the boy felt partly responsible for what had happened.

Caspian tried speaking to him. But the young prince closed up as soon as he broached the subject. While they had never been exceptionally close, they had always been able to talk in the past: Caspian invested much time discussing with him the responsibilities of the kingdom and the trials and challenges a king has to face. But now it was like there was a wall between them, one Caspian had no idea how to breach.

Caspian had lost both his parents at a very young age. He barely remembered his father at all, and had a few vague but happy memories of his mother. He couldn’t really empathise with his son, though, as he hadn’t been old enough to know her as the boy knew his wife. He remembered his heartache when, some years younger than Rilian was now, his nurse and best friend had been cruelly removed, but he knew that not even that was comparison enough.

In despair, he gave up and hoped that in time things would blow over, the boy would come to terms with his mother’s loss, and life would go on. He asked Drinian to keep and extra eye on the boy (the two were close as it was) and left it at that.

Although Rilian continued his hunts for his mother’s killer, for a while, things did seem to get a little better. The sorrow began to fade from his face and he was willing to speak to Caspian about matters of court life again, though he refused to broach the topic of his mother.

Then it came, only a month later, though it had felt much longer; the week that brought Caspian’s second tragedy. He knew that first day when the boy came home, having been out all day, with his horse still fresh, that something was wrong. He had also seen something different in his face. Not the grief or weariness, but something new. And it frightened Caspian terribly. Drinian said he had seen that look before, on the faces of sailors who claimed to have seen visions; visions of great evil - of sea serpents more dangerous than that which had hounded the Dawn Treader all those years ago; more dangerous because there was something evil behind them - something magic.

Capsian brushed it off as sailor’s talk but he feared there was some truth in it. It had been suspected all along that it was more than poison which had killed his wife; that something magic had been at work then. Caspian had the horrible feeling he was dealing with something beyond his experience and for the first time began to wish desperately that Aslan would reappear.

Eight days later, the news of the boy’s disappearance came to him. It hit him harder than he would have thought possible. When Drinian asked for an audience with him and told him of their journey to the spring the day before, Caspian could hardly think straight. He felt an emotion he had never experienced before, at least not in this form. A black rage. As he turned his back on the man, he saw the battle-axe before him, beckoning him. Picking it up, he began to rush at Drinian, barely aware of what he was doing.

Then suddenly, everything began to slow in a whirl before his mind. He saw his wife on the bier, his son’s face. Then his son being brought to him, a new born infant. Then he was on Ramandu’s Island, and there was the tall girl in her blue mantle carrying the candle light. The light of the candle grew bigger until all he could see was the glow of orange and yellow. The colours swirled together and an indistinct figure began to solidify and become clearer. It was the face of a golden lion and it was roaring, baring its terrible teeth. The roar rose to a crescendo in Caspian’s ears. He suddenly came to himself and found he was bearing down on his friend with a battle-axe. He stopped, and threw the axe away as quickly as possible. He looked at the face of his dear friend and broke down.

“I have lost my queen and my son: shall I lose my friend also?” (He’d have lost more than his friend, he knew, but didn’t say this).

After the moment Caspian had seen Aslan’s face, everything became clear again. He remembered he had a kingdom to run, and while he missed his son bitterly, as he continued to miss his wife, he knew life must go on.

There was a chance that the boy was still alive, and so he allowed many champions to go in search of him. He was overwhelmed with the courage and loyalty of his subjects, especially when it became clear that this was a dangerous task. Those who set out were away for a long time and Caspian began to realise that they would likely never return.

He knew he had to do something about it. There was no guarantee his son was alive and for countless subjects to risk almost certainly getting captured, if not killed, for the sake of the boy, made no sense. And so, though it pained him to do so, he eventually issued the ban. No more searches were allowed.

More often now, Caspian began to wish Aslan would come and explain to him what should be done. He even wished that something miraculous would happen, like the Kings and Queens of Narnia of old reappearing, but he knew that was a wish in vain. The children only came when they were really needed. The loss of one boy was hardly equal to a curse of eternal winter, the oppression of the old Telmarine regime on the Old Narnians or even the loss of Seven noble Lords. Besides, he knew Peter and Susan were forbidden from returning and suspected the same was true for Edmund and Lucy after their last visit. The days of the Pevensie children were over.

The years wore on and again time began to make the aching less, and the affairs of the realm and his friends brought him joy. The land was at peace and Caspian was almost content. The only thing that worried him was the lack of an heir. Trumpkin was too old, as was Drinian. Though he had a handful of younger loyal Lords and Knights (those who had not been lost on the search for Rilian), none of them stood out as someone he could trust. He wished more and more that he could see Aslan again.

And then he heard of the sighting. A lion had been seen on Terebinthia. Whether or not it was Aslan, no one knew for sure. But Caspian had to know. And so the order was made and preparations begun for his journey.

The day had finally arrived bright and clear. He stood at the gang plank to bid farewell to his subjects. He knew that, if he did not find Aslan, and the Lion did not send him back, he would sail on. He wanted to see the Island where he had met his beloved again. Her father might even still be there, younger than last time; perhaps he would have advice for the king. But Caspian was tired of ruling and only his awareness of his responsibility held him to the people.

As he looked over at the loyal crowds, he tried to smile. Quite far back, and standing off to one side he saw two figures. They seemed like a young boy and a girl. They were talking to each other and not looking in his direction. There was something familiar about the boy, but he couldn’t place it.

Just then, Trumpkin came up in his donkey chair and he told him to take care of the kingdom well, to keep his head and (as a last thought) should Aslan or children from the other World miraculously appear, to do exactly what they said.

He then made a speech to the audience, thanking them for their loyalty over the years and assuring them that he hoped to come back with news from Aslan himself. Then he turned and made his way on board the ship.

This was it. As the ship began to make its way out into the open sea, he turned to look at the shrinking shoreline. Would he ever see Narnia again?

* * * * * *

Lord Regent Trumpkin, Lord Drinian and King Caspian X

* * * * * *

It was only the fifth day after setting out from Narnia, and they would soon reach the shores of Terebinthia. Caspian had wished to bypass Galma, but his advisors suggested they stop there as it would be his final voyage to his subject isles, and the people would appreciate seeing their king one last time. In a way he was glad of the visit. He had had opportunity to speak to many of his subjects, who thanked him greatly for his many years’ service, and they had held a feast in his honour that evening. Among those he met was an elderly woman, not many years younger than himself. Beneath her healthy but wrinkled skin, she bore the hint of feint freckles, and she wore a splendid pair of glasses that accented her hazel eyes. The daughter of Galma's previous duke, she was now married to a kindly doctor, whom he also met, and had served many years as his assistant nurse. Together they had been a blessing to many of the sick and injured of Galma.

Now they were back at sea, and Caspian sat in his cabin, staring at the gold lion head on the wall, praying that Aslan would grant that he see him one last time. As he sat there, the face seemed to come alive and he remembered of the last time Aslan had appeared to him at sea, near the World’s End. His heart began to beat faster.

“Aslan, is that you?” he managed to whisper.

The lion’s face was more life-like now, and he looked into its eyes. Last time those eyes had been full of disappointment and sorrow, so that it tore at the young king’s heart. This time, there was still sorrow, but of a different, gentler kind.

“Caspian,” said the head.

“Oh, it is you,” cried the old king, not bothering to hold back the tears - tears he’d refrained from shedding in front of his subjects for so long. He’d had so much he wanted to tell the Lion, but now that he was here, there were no words. And he realised words were hardly necessary.

“My son…” he finally managed, “My son is lost. He was lost to me before ever he vanished. He was lost the day my wife…” The king could not continue. He didn’t try.

He just looked at the Lion and saw in his eyes a sorrow deeper than his own. Nothing more needed to be said at that moment.

At last, the Lion spoke, “I know. I know it hurts. For your sake, I wish it could have been otherwise, but had I stopped the one harm, a worse would have befallen all of Narnia. It had to be this way. One day you will understand the reason why.”

“When?” asked Caspian, not with disrespect, but with the broken heart of a weary man, “I’ve waited these ten years, hoping to see reason - to learn why - how much longer before I can understand?”

Aslan looked at him with something that seemed like a mixture of pity and joy. “Sooner than you realise, my dear Caspian. Indeed, very soon now.”

Caspian realised there was something ominous in these words, yet at the same time his heart leapt with anticipation.

After another long silence, he asked the thing that was most on his heart, “Why my son, though? I could bear the loss of my wife, though I loved her more dearly than my own life. I knew always that the blood of the stars flowed in her veins, and would rather her departure was before mine than long after. But why the boy? Not yet come to manhood, with a kingdom to rule? Could not I have been taken in his place, and he be left to rule, to fall in love, to marry and to bear an heir to continue the line?”

Aslan growled slightly, not in anger, but admonition, at this. “You forget who the true king of Narnia is,” he corrected. “I would never leave her leaderless without reason. Sometimes I think you care too much for your line - your dynasty.”

Caspian dropped his head, fairly admonished, “You’re right, of course. Though I had not realised before now. What is my line in the scheme of history? You can raise up a new king when you need to. Why, you can bring a ruler from another world as before. Sometimes I forget that I come from a line of usurpers; conquerors. By all rights I should never have been king.”

“Narnia is ruled by the one I chose. Just as you appoint those who rule over your subject isles. I told you once that you come from a lineage with honour enough to erect the head of the poorest beggar and shame enough to bow the shoulders of the greatest emperor. That remains true.”

“It does, Aslan,” replied the King. “You speak the truth and I thank you for putting up with someone so forgetful and ungrateful as me.” There was another pause.

“But come. Now I have reminded you of your place, be of cheer. For your line will continue longer than you realise. Even now, I have sent children from the world of the High Kings and Queens of Old to rescue your son. He is not lost, but simply ensnared. He was lured away by the same creature that killed your wife. In the guise of a beautiful woman, she enchanted him and keeps him in her secret kingdom below the earth, forgetful of who he is. She has promised him a kingdom if he joins with her in conquest, not knowing that the kingdom she promises him is that which he should inherit by right.”

Caspian gasped. “Why do you tell me this? I would rather my grey head went to the grave thinking him dead, than knowing this awful truth.”

“Badly treated, yes,” responded Aslan, “But not harmed. He is still whole. And when the children I have sent, along with a faithful Marsh-wiggle, find him, they will free him fully of his enchantment. He will be fit to rule Narnia. These years of imprisonment have strengthened his character. The boy who was kidnapped would not have made a good king. He was young and unstable. His heart was full of revenge and bitterness. And even were this not so, you know better than most that it is no small task to rule a kingdom while still a child. The man that will return will make a good ruler. He will be gentle and just and Narnia will enjoy peace under his rule, which will begin sooner than he would want.”

Caspian understood what Aslan meant by these last words. He was not sad. He had lived a long life, and good, for the most part. Knowing that his son was alive and would soon be well, erased the only regret he had.

“I am ready,” said Caspian at last. “I thought I was ready, back on the voyage of the Dawn Treader, but my life was only beginning then. Now I want to see your country for real, knowing that Narnia has no further need of me.”

“You still have some time,” answered the Lion. “Command your sailors to turn sail and return to Narnia. You will arrive in time to bid farewell to your son.”

Until now, Caspian had been planning to continue his journey to the World’s End. But he realised now that it was not by that means that he would enter Aslan’s Country. He would take the short path. But he was content. He would see his son one last time. And then, he would go home.